“It is spoken at the right time. It is spoken in truth. It is spoken affectionately. It is spoken beneficially. It is spoken with a mind of good will.” — Anguttara Nikaya 5.198
From the Saleyyaka Sutta: The Brahmans of Sala MN58
“Such speech as the Tathagata knows to be untrue, incorrect, and unbeneficial, and which is also unwelcome and disagreeable to others: such speech the Tathagata does not utter.
Such speech as the Tathagata knows to be true and correct but unbeneficial, and which is also unwelcome and disagreeable to others: such speech the Tathagata does not utter.
Such speech as the Tathagata knows to be true, correct and beneficial, but which is unwelcome and disagreeable to others: the Tathagata knows the time to use such speech.
Such speech as the Tathagata knows to be untrue, incorrect, and unbeneficial, but which is welcome and agreeable to others: such speech the Tathagata does not utter.
Such speech as the Tathagata knows to be true and correct but unbeneficial, and which is welcome and agreeable to others: such speech the Tathagata does not utter.
Such speech as the Tathagata knows to be true, correct and beneficial, and which is welcome and agreeable to others: the Tathagata knows the time to use such speech.
Why is that? Because the Tathagata has compassion for beings.”
— Majjhima Nikaya 58
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